Video

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Wa wa Pranam

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Jai shankar🙏

Om shanti

Pranam swami ji

excellent narration

Om shanti

Pranam swami ji

Outstanding combination

Hari Om Swamiji 🙏हिन्दी मे वेदांत को सुनने का कुछ अलग ही आनंद है ❤Thank you so much 🎉

एक शब्द में वेदान्त का उपदेश हुआ- तत् twam asi! स्पष्ट रूप से समझाया गया है। महाराजजी को बहुत बहुत धन्यवाद! प्रणाम! ❤

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Hariom swamiji pranaam

Which place is this please let me know. 🙏

The most fundamental aspect of creation to which material science (physics, maths etc) can reach i.e. spacetime is well described in the most basic of the Hindu philosophy i.e.Nyaya-Vaisheshika. There the subtlest spacial dimension [dik] and time dimension [kal] are considered as material [dravya] along with mind [mana]. These in turn are made up of more fundamental qualities [guna]. These subtle materials interact to produce "material ideas" [bhaba] in emergent fashion like "action" [karma]. This is akin to QM where probability waves collapse to material reality when observed [i.e. by the mind] or reality emerges from interaction/correlation of more fundamental waves in hierarchic fashion. However one should remember that “physical mind” itself is made up of the same material which it plays with so its action/perception will be limited to the same ingredients that it interacts with. So any appearance of material reality is in the mind of the observer. As Swami Vivekananda says, the mind is the ultimate and supreme energy converter which converts unmanifest energy into its myriad manifestation to appear as external reality. So the entire creation from the unmanifest to spacetime to the system of galaxies down to planetary system, living beings and human society is nothing but a hierarchial emergent system of interacting waveforms changing at every instant as manifest time “emerges” The all pervasive unmanifest quantum field organises (i.e gets different direction) under the pressure of time which it assimilates (similar to prana in vedanta) into energy channels. Then it is the interaction/correlation/arrangement of these which manifests us and our conceivable universe. Its like how strings [information] make a shirt [our universe]. Only when the strings are arranged in a specific way [parallel to each other but not otherwise, nyaya] can the shirt evolve. Also note that the strings don’t have to be in contact with each other but its their relation (fundamentally ''action'' or karma) and relative position that is producing the fabric.(samanya in nyaya) By other specific such arrangement, different shirts can be produced.(vishesha in nyaya). Time is intricately entangled into everything.(samavyaya in nyaya) The two most fundamental building blocks [science] of creation are physics and mathematics, both having their inception at the concept of zero [big bang in physics and number system in maths]. In philosophy, zero [sunyo] means both "infinity" and number zero. The infinitely infinite symmetrical unmanifest [brahma in vedanta] constricts to a point by a imaginary boundary [maya] which is round [parimandala parimana]. For the infinite to become finite, the circular shape is the most appropriate as it is [finitely] infinite symmetrical about its centre. The other platform where science and philosophy are very near is the concept of information, quantum thermodynamics [heat] and entropy all of which are entangled in creation. The Upanishad says "the sun is veritably the life energy or pran " and physics has discovered that the earth was formed from the sun and it is maintaining all vitality here by continuously supplying "low entropy" via sunlight. In philosophical realms, for manifesting reality, the unmanifest first undergoes symmetry breaking into 50 alphabets/sounds [most fundamental information] "inspired" by the creative force [prana, heat] which by permutation/ combination/arrangements in different ways give rise to the reality describable by those alphabets.

Please upload Totakashtakam (Bhava Shankar Deshika Me Sharanam) as a separate video as well @Ekatma Dham.

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તે [બ્રહ્મ]શાસ્ત્રોનો સ્રોત છે !

Could you provide the recording of totakashtakam (Bhava Shankar Deshika Me Sharanam) in a separate video?

नवांकुर वीणा पाणि संगीत एवं सामाजिक संस्था नर्मदापुरम

Hari Om.

Radhe radhe ❤😊

MSW student, विकाश खण्ड कारकेली,उमरिया

Hari Om Swamijina Charanoma Pranam 💐🙏🙏🙏💐... 🕉️

4:32

ॐ प्रणाम स्वामीजी🙏

Bsw student

नवांकुर विकास खंड समनापुर जिला डिंडोरी।

🙏🏻🙇🏻‍♀️

नवांकुर संस्था जयंत ज्ञानदीप शिक्षण समिति राघोगढ़ सचिव सोनू बैरागी बहुत सुंदर अति उत्तम ज्ञान वर्धक बौद्धिक जिसको सुनकर मनुष्य अपने जीवन को सार्थक बन सकता है। बहुत बहुत साधुवाद।

स्व रामप्रसाद शिक्षा प्रसार समिति रूठियाई

Ram khelawan singh msw1 year student Anuppur Madhya Pradesh

Msw 1 ram khelawan singh

मध्य प्रदेश जन अभियान परिषद नवांअंकुर संस्था ग्राम विकास प्रस्फुटन समिति बरयारपुर ब्लॉक रीठी जिला कटनी

मध्यप्रदेश जन अभियान परिषद नवांअंकुर संस्था ग्राम विकास प्रस्फुटन समिति बरयारपुर ब्लॉक रीठी जिला कटनी

Geeta bai MSW dis. Umaria

अद्वैतवाद सम्प्रदाय के अंतिम प्रतिनिधियाें में से एक .. ...... .. जगत् गुरु वाग्वैखरी शब्दझरी शास्त्रव्याख्यानकाैशलम् | वैदुष्यं विदुषां तद्वत् भुक्तये न तु मुक्तये || - विवेकचूड़ामणि ||58|| 'शब्द योजना की विभिन्न रीतियाँ, सुन्दर भाषा बोलने की विभिन्न शैलियाँ, शास्त्रों के अर्थ समझाने के अनेक रूप - ये सब विद्वानों के आनन्दभोग की वस्तुएँ हैं; इनसे किसी को मुक्ति नहीं मिल सकती।' विवेकानन्द साहित्य संचयन - पृष्ठ संख्या 44

मध्य प्रदेश जन अभियान परिषद छिंदवाड़ा नावकुर संस्था सेक्टर क्रमांक 4 ईकलबीरी ग्राम विकास प्रस्फुटन समिति हिवरा वासुदेव

Rahul patle kurai bsw student

Anjali marskole BSW block Chhapara district seoni

Naina uikey pipariya kurai BSW student 🙏🙏🙏🙏

संदीप ग्रामीण विकास एवं जन कल्याण समिति बमुरी

Kumari sonali daharwal MSW kurai

आरती बर्मन मध्य प्रदेश जन अभियान परिषद ब्लाक छापरा जिला सिवनी

Madhya Pradesh Jan abhiyan Parishad MSW second year ka student nandkishor Meravi prayogshala gram Bijora vikaskhand paraswada

मध्य प्रदेश जन अभियान परिषद केवलारी परामर्श दाता राधेश्याम बन्देवार