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wHAT PART DO YOU DISAGREE WITH? Rom 3:10-18 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood: 16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 There is no fear of God before their eyes. What we need is righteousness, which we can't obtain by ourselves. Rom 3:19-20 ¶ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. The only righteousness that anyone can have must be given to them. Rom 3:21-23 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; Jesus Christ lived the life of faith and righteousness that is required to obtain eternal salvation. He is the only one who ever did. The only hope for us, then, is for God to impute (to reckon to one what does not belong to him) the righteousness of Christ on us. He does that if we trust that he lived the perfect life that is necessary, and his death was imputed to us also. His death becomes our death, and God imputes His righteousness upon us. He redeems us through the blood of Christ. Rom 3:24-26 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation (The act of appeasing wrath and conciliating the favor of an offended person) through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Because of what Christ did for us, when we believe and trust in that for our salvation, God justifies us (an act of free grace by which God pardons the sinner and accepts him as righteous). It is something that can't be worked for. No deeds or acts of contrition can do it for us. Only God can do it, and He does it because our belief in Him and His Word pleases Him. Rom 4:4-5 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Heb 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.

@@GraceAliveMinistries Taken out of context, the context is specific to "Those who say in their hearts there is no Alahaym" the chapter then goes on to discuss "THE RIGHTEOUS" as Messiah Said, I did not come for the Righteous but for the LOST HOUSE OF ISRAEL" is Messiah a liar?

And we know what the Scriptures says of those who preach another gospel which is no gospel at all…. Let them be acursed.

@@KAlphonso Amn Amn

Really? John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. Where's the cross? Where is the substitutionary death?

email: keith@gracealive.org. We aren't deleting your comments. I am sorry if this is happening.

@GraceAliveMinistries perhaps it is the platform using censorship. Regardless, I will ask my question again, if it gets deleted I will just continue to ask until I get a clear answer.

@@laststarfighter5335 If it doesn't show up here, feel free to email keith@gracealive.org

@GraceAliveMinistries I was a member of the atheist religion for almost 35 years. I lost faith in the atheist religion. Out of frustration I asked with honesty for God to give me a bible, and more specific, an old, used, and very affordable bible, so that i can learn HIS truths. I visited later in the week, a thrift store I hadn't been to, and found without looking, a 1967 Schofield reference bible for 25 cents. That was January of 2024. 99% of people tell me it is an evil book. My question is then: Why is the book that God sent me considered evil? I have since then gotten a copy of the ESV (totally in love with this one by the way. It seems to take the other two books I have and made a master copy), and 2 different sized copies of the NLT (these 2 came after the Schofield, and maybe half of people say the NLT is a "gay" bible). Just yesterday I saw a video that explained perfectly why we have so many different translations (some folks understand words, some folks understand feelings). Hopefully this gets through, and thank you so very very very much for any time you have given.

@GraceAliveMinistries I just posted the main meat of my question. If you did not see, I will try to email. Again, thank you so very very much for your time.

We are not deleting your comments. We only would delete comments that are grossly offensive (not to us, but to anyone who sees them). You can ask any questions you would like by email at keith@gracealive.org. Thank you.

Gentiles not under a covenant. Jeremiah spoke of new covenant for Israel. Write law on hearts and cause them to keep it. Age of Grace preached by Paul has no covenant. Grace to all. Even the Jews because they were given up after Stephen was stoned. All in body of Christ is this age. "Mystery" hidden and revealed to Paul

As is 2 Timothy 2:15.

@@GraceAliveMinistries But not divide as much as it suits you.

Yea, teaches false doctrine better.

@@briankorner750 Yup, he has MANY errors too, bnut mid acts is even worse

@@AlphaStudios-lh1rz I agree. Not everything Denlinger says is wrong, but there are a few things I would disagree with him on.

Be specific.

Yep, that makes sense.

John 8:44

Please be specific. 🤨

Keep in mind, I didn’t have the slightest urge to dismantle your argument, up until the point where I witnessed you speak about things your eyes have never looked upon, such as Hebrew and/or Greek manuscripts. Lastly, at 20:45 you claimed the “heathen” is a reference to anyone who has not yet been saved, including the Jewish people: you know good & well that Jewish people are never the heathen in the Scriptures - not even once out of the 140+ times they’re mentioned throughout the Scriptures. That’s not a simple error or a false belief, but it’s actually an egregious lie, which that congregation would have noticed if they were Biblically minded individuals.

@@uswvme862 The comment was that Peter Ruckman believed that the KJB was an improvement on the Greek and Hebrew texts because he believed in double inspiration. He believed that the translators of the KJB were inspired by God and given improvements in the English language that weren't found in the Greek and Hebrew texts. One doesn't have to be a scholar in those languages to read Mr. Ruckman's books and understand what he wrote in them. Concerning the Jews being heathen in the eyes of God: In Acts 15, James, Peter and John make an agreement with Paul that they would go to the circumcision and he would go to the heathen (Gal. 2:9). Yet every time Paul entered a new area, he always first went into the synagogue of the Jews to preach first. (Acts 17:1-2 ¶ Now when they had passed through Amphipolis and Apollonia, they came to Thessalonica, where was a synagogue of the Jews: 2 And Paul, , went in unto them, and three sabbath days reasoned with them out of the scriptures,) Either Paul had lied when the agreement was made in Acts 15, and was flaunting that lie when he wrote Galatians, or the unbelieving Jews were now considered heathen.

@@GraceAliveMinistries and yet, regardless of what Ruckman said, you explicitly stated that what he claimed to be true, is actually false/incorrect. My question is, how do you know it’s not true, considering you’ve never even been in presence of *any* manuscript, once in your entire life? How do you know it’s not true, considering you’ve never learned Greek or Hebrew? How do you know it’s not true, considering you aren’t even specifying which Greek or Hebrew manuscript is, supposedly, superior to the KJV text? Factually, it’s common sense to know that whether one likes the KJV or not, the KJV is better than various Greek & Hebrew manuscripts, especially in view of the fact that many of them are unacceptably corrupt beyond hope; and in regard to those which are esteemed trustworthy/reliable/incorrupt, one’s perception of them is still up for speculation whether the KJV is superior to it. It’s certainly possible, and perhaps even highly probable. Though, in light of the fact that you don’t have the ability to read, touch, taste, feel, see, or smell *any* manuscript (known as, to you, “the Greek & the Hebrew”), I would surmise that the texts that are actually available to the general human populace are far more superior than that which you have no proof of even existing. Tangible objects are superior to the speculative imagination of self acclaimed scholars. Now, concerning the latter end of your comment, I don’t think it’s worth discussing because it’s simply not true, at least in the sight of any honest reader. It’s has never been true and never will be true. Aside from that, I commend your openness of conduct, and invitation of honest criticism.

@@uswvme862 My question is, how do you know it’s not true, considering you’ve never even been in presence of any manuscript, once in your entire life? How do you know it’s not true, considering you’ve never learned Greek or Hebrew? : "For though, whatsoever things are necessary are manifest, as S. Chrysostom saith, and as S. Augustine, In those things that are plainly set down in the Scriptures, all such matters are found that concern Faith, Hope, and Charity. Yet for all that it cannot be dissembled, that partly to exercise and whet our wits, partly to wean the curious from loathing of them for their every-where plainness, partly also to stir up our devotion to crave the assistance of God's spirit by prayer, and lastly, that we might be forward to seek aid of our brethren by conference, and never scorn those that be not in all respects so complete as they should be, being to seek in many things ourselves, it hath pleased God in his divine providence, here and there to scatter words and sentences of that difficulty and doubtfulness, not in doctrinal points that concern salvation, (for in such it hath been vouched that the Scriptures are plain) but in matters of less moment, that fearfulness would better beseem us than confidence, and if we will resolve, to resolve upon modesty with S. Augustine, (though not in this same case altogether, yet upon the same ground) Melius est dubitare de occultis, quam litigare de incertis, it is better to make doubt of those things which are secret, than to strive about those things that are uncertain. There be many words in the Scriptures, which be never found there but once, (having neither brother nor neighbor, as the Hebrews speak) so that we cannot be holpen by conference of places. Again, there be many rare names of certain birds, beasts and precious stones, etc. concerning which the Hebrews themselves are so divided among themselves for judgment, that they may seem to have defined this or that, rather because they would say something, than because they were sure of that which they said, as S. Jerome somewhere saith of the Septuagint. For though, whatsoever things are necessary are manifest, as S. Chrysostom saith, and as S. Augustine, In those things that are plainly set down in the Scriptures, all such matters are found that concern Faith, Hope, and Charity. Yet for all that it cannot be dissembled, that partly to exercise and whet our wits, partly to wean the curious from loathing of them for their every-where plainness, partly also to stir up our devotion to crave the assistance of God's spirit by prayer, and lastly, that we might be forward to seek aid of our brethren by conference, and never scorn those that be not in all respects so complete as they should be, being to seek in many things ourselves, it hath pleased God in his divine providence, here and there to scatter words and sentences of that difficulty and doubtfulness, not in doctrinal points that concern salvation, (for in such it hath been vouched that the Scriptures are plain) but in matters of less moment, that fearfulness would better beseem us than confidence, and if we will resolve, to resolve upon modesty with S. Augustine, (though not in this same case altogether, yet upon the same ground) Melius est dubitare de occultis, quam litigare de incertis, it is better to make doubt of those things which are secret, than to strive about those things that are uncertain. There be many words in the Scriptures, which be never found there but once, (having neither brother nor neighbor, as the Hebrews speak) so that we cannot be holpen by conference of places. Again, there be many rare names of certain birds, beasts and precious stones, etc. concerning which the Hebrews themselves are so divided among themselves for judgment, that they may seem to have defined this or that, rather because they would say something, than because they were sure of that which they said, as S. Jerome somewhere saith of the Septuagint. For as it is a fault of incredulity, to doubt of those things that are evident: so to determine of such things as the Spirit of God hath left (even in the judgment of the judicious) questionable, can be no less than presumption. For as it is a fault of incredulity, to doubt of those things that are evident: so to determine of , can be no less than presumption." Because the translators themselves said it wasn't true. I don't need an ounce of training in other languages. I can read English. As to your second point, that wasn't a rebuttal; it was simply ignoring what I posited and repeating yourself.

@@GraceAliveMinistries I never said it was either True or False, but instead, I asked you this (verbatim): “How do you know Ruckman’s statement is false/incorrect, considering you’ve never seen, tasted, smelled, nor felt a manuscript in your entire life? Nor have you ever entered into the presence of someone who has been in the presence of any manuscript, ever in your entire life.” See? Therefore, the ‘Burden of Proof’ rest upon your logically- fallacious-head, because you 🫵 are the one who conjured up baseless claims; moreover, you spouted this baseless claim while in the authoritative Position of pastoral capacity, with an smug demeanor of self assuredness. Now, with that being said, Burden of Proof, please? Lastly, I’ve read the Foreword Introduction of The Bible, and they never claimed anything of the kind. Thus have they said, - “we have at length, through *the good hand of the Lord upon us,* brought the work to that pass that you see.” - translators of the Authorized Bible. Evidently, they did believe the Lord helped & inspired them; in fact, His hand was upon them. Furthermore, they explicitly testified, that, - *“it hath pleased God in his divine providence,* here and there to scatter words and sentences of that difficulty and doubtfulness, not in doctrinal points that concern salvation, (for in such it hath been vouched that the Scriptures are plain) but in matters of less moment,” Do you understand what you just read? These translators testified to the fact, that, God’s divine providence led them to place, not only the Authoritative words therein, but also the footnotes & marginal notes. 🤯 In light of these facts, Burden of Proof, please?

Not at all. For there are but two “levels” and all humans share the lower/ lowest one. Therefore all need grace by way of saving faith, both from GOD.

I went to where he posted this video to call him out and he has comments turned off...what a surprise...

@@jonathanjacobs1525 I don't know that he is lying, or if he simply doesn't understand what we believe.🤔

Romans 16:25-26 [25]Now to him that is of power to stablish you according to my gospel, and the preaching of Jesus Christ, according to the revelation of the mystery, which was kept secret since the world began, [26]But now is made manifest, and by the scriptures of the prophets, according to the commandment of the everlasting God, made known to all nations for the obedience of faith: Ephesians 3:3-6 [3]How that by revelation he made known unto me the mystery; (as I wrote afore in few words, [4]Whereby, when ye read, ye may understand my knowledge in the mystery of Christ) [5]Which in other ages was not made known unto the sons of men, as it is now revealed unto his holy apostles and prophets by the Spirit; [6]That the Gentiles should be fellowheirs, and of the same body, and partakers of his promise in Christ by the gospel: Colossians 1:25-28 [25]Whereof I am made a minister, according to the dispensation of God which is given to me for you, to fulfil the word of God; [26]Even the mystery which hath been hid from ages and from generations, but now is made manifest to his saints: [27]To whom God would make known what is the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory: [28]Whom we preach, warning every man, and teaching every man in all wisdom; that we may present every man perfect in Christ Jesus:

The gospel of Israel's kingdom is not being preached today. Today the gospel of the grace of God is being preached. The church is still part of His kingdom, it is just a heavenly kingdom (2 Tim. 4:18). Today there is neither Jew nor Gentile, but we are all one body in Christ (I Cor. 12:13; Gal. 3:28; Col. 3;11). There is no other salvation offered at this time, and there is no favored nation. God sees us either in Adam or in Christ (Romans 5; I Cor. 15:22). The The gospel of soul salvation for the kingdom was plain: John 20:31 But these are written, that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life through his name. The gospel of the grace of God is also plain: Rom 3:10-18 As it is written, There is none righteous, no, not one: 11 There is none that understandeth, there is none that seeketh after God. 12 They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one. 13 Their throat is an open sepulchre; with their tongues they have used deceit; the poison of asps is under their lips: 14 Whose mouth is full of cursing and bitterness: 15 Their feet are swift to shed blood: 16 Destruction and misery are in their ways: 17 And the way of peace have they not known: 18 There is no fear of God before their eyes. We are all born sinners. What we need is righteousness, which we can't obtain by ourselves. Rom 3:19-20 ¶ Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God. 20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law is the knowledge of sin. The only righteousness that anyone can have must be given to them. Rom 3:21-23 But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; 22 Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe: for there is no difference: 23 For all have sinned, and come short of the glory of God; Jesus Christ lived the life of faith and righteousness that is required to obtain eternal salvation. He is the only one who ever did. The only hope for us, then, is for God to impute (to reckon to one what does not belong to him) the righteousness of Christ on us. He does that if we trust that he lived the perfect life that is necessary, and his death was imputed to us also. His death becomes our death, and God imputes His righteousness upon us. He redeems us through the blood of Christ. Rom 3:24-26 Being justified freely by his grace through the redemption that is in Christ Jesus: 25 Whom God hath set forth to be a propitiation (The act of appeasing wrath and conciliating the favor of an offended person) through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God; 26 To declare, I say, at this time his righteousness: that he might be just, and the justifier of him which believeth in Jesus. Because of what Christ did for us, when we believe and trust in that for our salvation, God justifies us (an act of free grace by which God pardons the sinner and accepts him as righteous). It is something that can't be worked for. No deeds or acts of contrition can do it for us. Only God can do it, and He does it because our belief in Him and His Word pleases Him. Rom 4:4-5 Now to him that worketh is the reward not reckoned of grace, but of debt. 5 But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness. Heb 11:6 But without faith it is impossible to please him: for he that cometh to God must believe that he is, and that he is a rewarder of them that diligently seek him.