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Sealaska Heritage Institute
United States
Registrace 17. 12. 2013
Sealaska Heritage is a Native nonprofit founded in 1980 to perpetuate and enhance Tlingit, Haida and Tsimshian cultures of Southeast Alaska. Its goal is to promote cultural diversity and cross-cultural understanding through public services and events. Sealaska Heritage was established by Sealaska, one of 13 Alaska Native Regional Corporations formed under the Alaska Native Claims Settlement Act, after being conceived by clan leaders, traditional scholars and Elders. Our headquarters in the Walter Soboleff Building in downtown Juneau includes a library and archive, a cedar clan house, art installations and exhibits, and a retail store. Learn more at www.sealaskaheritage.org.
Koowutyas.ein X̱’ayáx̱ Á: The Teachings of Daniel Brown I Sealaska Heritage
It is hard to define the importance and value of cultural connections in public education and in our communities. Koowutyas.ein, Daniel Brown, understood this on a deep and personal level. Over several years he inspired love and appreciation for the Teiḵweidí clan, Tlingit people and Tlingit aaní (land) through frequent visits to the Auke Bay classroom of teacher Angie Wright.
This student directed project honors the teaching and life of Daniel Brown. It was produced through SHI’s program Sharing our Stories: Voices on the Land, which provides literacy-based, artist residencies in 4th and 5th grade classrooms with Tlingit, Haida, and Tsimshian languages and cultural values forming the basis of instruction. Through the program, students integrate visual, performing, and digital arts with traditional knowledge and learn to create videos such as this one.
Through a collaboration with SHI, project director Linda Frame, 5th grade students, and Wright worked with filmmaker Scott Burton to produce this mini documentary. The students were integral to the project, as they operated cameras, and conducted and gave interviews, and assisted with postproduction. We think that together they created a gem that allows people to witness the magic that happens when cultural icons such as Daniel Brown weave Tlingit culture into schools.
Through his teachings you will see that Daniel, who passed away in 2023, provided more than stories and songs. He left behind a legacy of cultural connection that inspired these students. We hope it will inspire you too.
Learn more about Sealaska Heritage here: www.sealaskaheritage.org/
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This student directed project honors the teaching and life of Daniel Brown. It was produced through SHI’s program Sharing our Stories: Voices on the Land, which provides literacy-based, artist residencies in 4th and 5th grade classrooms with Tlingit, Haida, and Tsimshian languages and cultural values forming the basis of instruction. Through the program, students integrate visual, performing, and digital arts with traditional knowledge and learn to create videos such as this one.
Through a collaboration with SHI, project director Linda Frame, 5th grade students, and Wright worked with filmmaker Scott Burton to produce this mini documentary. The students were integral to the project, as they operated cameras, and conducted and gave interviews, and assisted with postproduction. We think that together they created a gem that allows people to witness the magic that happens when cultural icons such as Daniel Brown weave Tlingit culture into schools.
Through his teachings you will see that Daniel, who passed away in 2023, provided more than stories and songs. He left behind a legacy of cultural connection that inspired these students. We hope it will inspire you too.
Learn more about Sealaska Heritage here: www.sealaskaheritage.org/
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shinstitute
SHInstitute
zhlédnutí: 780
Video
Triangle Fringe Earrings Class with Ranelle Hinchman
zhlédnutí 203Před 4 měsíci
Jewelry Making with Ranelle Hinchman Saturday, April 20th at 6pm. Come learn how to make beaded earrings with SHI's Demonstrating Artist Ranelle Hinchman at Atnané Hít! Ranelle's Tlingit name is L’ux Shawaat (Coho Lady), and her English name is Ranelle Hinchman. She is Raven moiety, of the L’uknax.ádi Clan, and her clan house is X’áakw yádi Hít (Small Freshwater Coho House). Learn more about Se...
Sheet'ka Kwaan Dancers 2022
zhlédnutí 1,6KPřed 4 měsíci
Learn more about Sealaska Heritage here: www.sealaskaheritage.org/ SHInstitute/ shinstitute SHInstitute
Dan Brown Stories Day 2
zhlédnutí 278Před 5 měsíci
Learn more about Sealaska Heritage here: www.sealaskaheritage.org/ SHInstitute/ shinstitute SHInstitute
Dan Brown migration
zhlédnutí 398Před 5 měsíci
Learn more about Sealaska Heritage here: www.sealaskaheritage.org/ SHInstitute/ shinstitute SHInstitute
Klawock River and Estuary Fish Traps I Sealaska Heritage
zhlédnutí 567Před 10 měsíci
Klawock River and Estuary Fish Traps I Sealaska Heritage
Intertidal Fish Traps Unnamed Beach and Fern Point branded
zhlédnutí 775Před 10 měsíci
Intertidal Fish Traps Unnamed Beach and Fern Point branded
Mendenhall River Community School I 2022-23
zhlédnutí 40Před 10 měsíci
Mendenhall River Community School I 2022-23
Sít' Eetí Shaanáx: Glacier Valley 4th Grade I 2022
zhlédnutí 37Před 10 měsíci
Sít' Eetí Shaanáx: Glacier Valley 4th Grade I 2022
Sít' Eetí Shaanáx: Glacier Valley 5th grade 2022
zhlédnutí 30Před 10 měsíci
Sít' Eetí Shaanáx: Glacier Valley 5th grade 2022
Voices On The Land I 2023: Craig Elementary
zhlédnutí 28Před 10 měsíci
Voices On The Land I 2023: Craig Elementary
Kootéeyaa Deiyí -Totem Pole Trail "Sharing Our History" Documentary
zhlédnutí 2,6KPřed 10 měsíci
Kootéeyaa Deiyí -Totem Pole Trail "Sharing Our History" Documentary
Geisan Dancers, Second performance, Celebration 1990 I Sealaska Heritage
zhlédnutí 416Před rokem
Geisan Dancers, Second performance, Celebration 1990 I Sealaska Heritage
Tuulgundlaas Xyaal Xaadee, Celebration 2014 I Sealaska Heritage
zhlédnutí 570Před rokem
Tuulgundlaas Xyaal Xaadee, Celebration 2014 I Sealaska Heritage
Parade, Celebration 2014 I Sealaska Heritage
zhlédnutí 258Před rokem
Parade, Celebration 2014 I Sealaska Heritage
Mt. St. Elias Dancers, Celebration 2014 I Sealaska Heritage
zhlédnutí 2,2KPřed rokem
Mt. St. Elias Dancers, Celebration 2014 I Sealaska Heritage
Mount Fairweather Dancers, Celebration 2014 I Sealaska Heritage
zhlédnutí 230Před rokem
Mount Fairweather Dancers, Celebration 2014 I Sealaska Heritage
Kuteeya Dancers, Celebration 2014 I Sealaska Heritage
zhlédnutí 255Před rokem
Kuteeya Dancers, Celebration 2014 I Sealaska Heritage
Grand Exit, Celebration 2014 I Sealaska Heritage
zhlédnutí 769Před rokem
Grand Exit, Celebration 2014 I Sealaska Heritage
Geisan - Marks Trail Dancers, Celebration 2014 I Sealaska Heritage
zhlédnutí 318Před rokem
Geisan - Marks Trail Dancers, Celebration 2014 I Sealaska Heritage
Gaawt'ak aan Dancers, Celebration 2014 I Sealaska Heritage
zhlédnutí 131Před rokem
Gaawt'ak aan Dancers, Celebration 2014 I Sealaska Heritage
Chilkat Thunderbirds Dancers, Celebration 2014 I Sealaska Heritage
zhlédnutí 207Před rokem
Chilkat Thunderbirds Dancers, Celebration 2014 I Sealaska Heritage
I had the pleasure of meeting this man on my first trip to Ketchikan
I was at celebration
What is the spiritual meaning of totem poles? do they denote lineage, or like a ladder to heaven?
Could you share some of the seeds. Thanks.
Do you share the seeds ?.
Wondering if this armor and helmets may have been cultural diffusion to or from the japanese samurai tradition? Armor was also used in siberia and by the inuit.
Gunalcheesh greetings from lstanbul great lecture Sufi Brotherhoods are still banned in Turkey in the name of modernization, when youtube was opened l saw a ritual for the first time and l was just like that boy wow l wish they were still around ... Told it to my teacher he said they are 3km away and l visited meeting house for the first time
Great approach
Wow traditional materials...❤
1:05:50 That´s why we need to try to speak our languages as often as we can, mo neki ti tlepanitaloskej tonelajtoua
Thank you for sharing a master class in Haida craft. 🦅
It is so wonderful seeing the spirit alive and well and the young ones carrying on our legacy of the tribes! Beautiful souls with so much pride!
Is there a transcription available for deaf people??
Amazing amazing information and it explains so much
Beautiful ❤️thank you for sharing on CZcams. 💖🙏
...a distinction needs to be made between what Rosita is calling clan property and what I identify as tribal or national property. Yes, I agree there is property that belong to a clan. It is true this is not just clan property but it is also atoow. Tribal, or national property are those those things owned by us collectively and include; our language, culture, and history. These three things encompess our clan stories, they do not separate our clans but connect us. The reason we have clans is to honor the 1:26 importance of a point of view.
This "Research" does not prove when the Tlingit People arrived in Canada, or rights to any territory in Canada. This "Research" only shows they found the remains of someone who passed by the area and is related to millions of people all over North America. :) Maybe I'm related to? Can I claim thousands of acres? Why is there no mention of the 2 km high glaciers that were there 10,000 years ago that prevented people from settling in that region? No Mention of the Glacial Lake Flooding or the Megafaunal Extinction from Meteors that erased all life in North America?
Had the Priveleged Witness opportunity to See Nathan Jackson carving this year at the Tlingit Village June 2024💜
I’ve been enjoying a lot of sealaska’s videos, but this one seems a bit lopsided and inaccurate in the story that it’s presenting. He acknowledges this part way through as saying that he’s been accused of overly romanticizing these cultures. But trying to frame humans living in a subsistence lifestyle off wild foods as being synonymous with modern day conservation is way off-base. In traditional hunter gather lifestyles, people were an intrinsic part of the food chain, and couldn’t expand beyond the food supply. Throughout the world hunter gatherer groups had their population constrained by the carrying capacity of their environments, where if their population became too large then famine would result, where tribal wars over hunting grounds was common within those societies, also limiting the human population. Infant mortality rates was also higher and life expectancy was much lower. Today however we don’t have those same local natural constraints to the expanding human population, as food can easily be imported from elsewhere. And these species are being targeted with increasing effective technology, like modern guns, better fishing nets, powered boats to reach more distance fishing grounds, sonar to help locate fish, etc. The extraction of these resources has been commercialized, where they’re extracted at far beyond the needs of the local community, exported to people around the world. With these larger human populations, we’re no longer living in a time where hunting and gathering subsistence lifestyles are sustainable everywhere. Regulations are critical to prevent game and fish populations from completely collapsing, such as what occurred during the 1800-1900s. The thing that eventually allowed the recovery of those species was the implementation of modern regulations surrounding their extraction and habitat preservation. And it makes sense to have some wild places set aside as protected conservation areas, where these animals can breed and thrive, where their offspring then can spread into surrounding unprotected areas where hunting and fishing is allowed. That said, there are some traditional indigenous practices that definitely do have value and which should be incorporated into modern management practices, such as native use of fire to thin forests to prevent much larger wildfires. I would have liked to hear more specifics like that within this talk as to how exactly these indigenous techniques would increase the productivity of these lands, but this talk was mostly platitudes, asserting that indigenous management is better, without explaining exactly why that may be true.
Why why why why why why so much digressing? This was supposed to be about languages of Southeast Alaska, and you spent so much time taking on and on and on about stuff that had nothing to do with them.
2:38:26 Git Hoan “Chief’s Head Dress”
Excellent, thank you for the presentation and for the exquisite details.
what's a "water absorber in a car"?
I love watching my people dance. I am Unangan from Ketchikan, my mother’s family lived at Ward Lake in a CCC camp during the early 40s. I am related to the last 6 Chiefs of Attu
What is this song?at 30.00?
Flicker Bird Clan song is awesome!!!
Ho ha❤❤❤❤
I dont know too much about my Native heritage unfortunately since my great grandma and her family was made to live in a camp since she was little. Once she had my grandma and her siblings she had pretty much forgotten how to speak the language or was ashamed to speak it so my grandma was never taught much about any of our peoples lives or traditions. Luckily, my mom, Auntie, and me along with my siblings and cousins are determined to learn and appreciate all we can about our people. We know for sure now we come from the Qawalangin tribe specifically! Hopefully we will be able to make it to the next event <3
I’ve always found the artistic style of the Pacific Northwest’s Indigenous peoples to be so beautiful and fascinating. ❤️
10:05 Shawaat Goowakaan
Alaskan native/ anything Alaska gets so over looked yet we are literally the best state
1:55:21 is beginning of Grand Entrance song
It's fascinating. I add this to my Playlist for tomorrow riding with my car
I would pray that there is a strong Tilingit leader
Strong evidence now proves, thanks to the Infanta Logbook, that Barrymore didn't acquire the totem pole in 1931. The yacht never anchored or passed anywhere near Prince of Wales Island. Also, the totem poles on the early postcard of the Tuxecan village and then the picture of the crew of The Infanta about to remove it, proves it couldn't have been removed to another location. Unless, of course, all the other totem poles were also removed and erected back in similar positions as were on Prince of Wales. He didn't return to Alaska in 1932, but in the summer of 1933. Press photos taken by Irving Lippman shows him standing beside his totem pole erected on the Bella Vista Estate around the end of 1933 and early 1934 in newspapers etc.
This was one of my favorite performances at celebration ❤
@dominicsalvato3171 0 seconds ago As an elder it is well we preserve our past. It is just as important that Sealaska produce video's covering the contents of Sealaska's proxy statements and annual reports. Business sense is vital to our people's future. Seventy percent of Sealaska shareholders remain living below the poverty line. ANCA was to help all to prosper, only a handful have. Demand full disclosure and end this silence at independent shareholder face-book pages by the management of Sealaska
As an elder it is well we preserve our past. It is just as important that Sealaska produce video's covering the contents of Sealaska's proxy statements and annual reports. Business sense is vital to our people's future. Seventy percent of Sealaska shareholders remain living below the poverty line. ANCA was to help all to prosper, only a handful have. Demand full disclosure and end this silence at independent shareholder face-book pages by the management of Sealaska.
Native Rights activist 2024 hoochawae’ against native peoples are protected from discrimination hotchua’❤
Waa’
Gunecheesh we are Strong People Natuive descendants of Alaska we hold Our
Great video, very sad loss. Gunalchéesh
alpha male mindset 🙅♀️🙅♀️🧢🚫🚫🚫🚫🚫🚫🚫🙅♂️🙅♂️🙅♂️🙅♂️🙅♂️🙅♂️🙅🙅🙅🙅🙅🚫🚫🚫🚫🚫🚫🚫🧢🧢🧢🧢🧢🧢💯💯💯💯💯🥶🥶🥶🥶🥶📈
so sigma..
YEAAAAAAAAAAAAHHHHHH
Always learn sentences or word combinations. Never single words. This is VERY important because not only do words almost never live in isolation, but we can begin understanding grammar intuitively through how words relate to each other.
I love the song at 8:10min Mark. I Need the Words I'm Alutiiq and Learning from a distance 🙏🏼
Timestamps for all of the groups in the description would be nice! 9:41:00 Wrangell
44:00 Kuteeyaa Alaskan Dancers
Our Marvin family
Gunecheesh
Gunecheesh