Video

The instruction says do not soak your hair in products. I used a heat protectant and a dim size amount of leave in conditioner

Yes you can

Hi dear, I’m so sorry you haven’t received your order. Please can you email me using this email - sharonash74@gmail.com. I didn’t receive any email else I would have responded immediately. I’d be happy to send you another package 💕

It’s linked in the description box 💕

@@sharonnwosu8901 I clicked on it. It said it was an error.

About 3 years of constant use

Wow! Just Wow! Shaz, obviously you are shining too bright for them haters. 😂😂😂😂 I honestly couldn't contain my laughter when I saw this comment🤣🤣🤣🤣 Sister, you are the apple of God's eyes. Anyone who tries you is provoking the Consuming Fire of The Almighty. If they don't believe me, ask them to ask Elijah. Or, they can ask the prophets of baal, how market?!🤣🤣🤣🤣 You are greatly loved and appreciated by many, especially yours truly ☺Stay Blessed and Prayed Up! 🙏

Aww thank you so much dear ❤️❤️❤️❤️❤️❤️

@@sharonnwosu8901 😘

Thank you so much 🤎🤎

Thank you dear 🤎🤎

Thank you!!!

@@sharonnwosu8901 Your Very welcome Keep Doing Your ThinG Positive Vibes And Bless To You

Yeah that's what I normally do. My hair is so healthy and thick

Thanks for asking this question sis, it’s always puzzling me. ❤

Hugs from Florida thank you for responding been asking this question on several other videos and I’m left feeling as if I’m asking for the key to the gold vault. ❤

Thanks for watching!! I’ve seen people use an iron. I’ve personally never tried it but it works!

Yay!! I still love them till date! 🥰

Yes you can! I’ve noticed that with low heat, it takes a little longer to dry

Honestly 😂 her thumbnail is always click to see beauty expressly 😊😅

Someone said it was 23% not 10% recently in the comments of a different video but didn't give scripture for reference, so thanks! It helps a lot when there's scriptural understanding but I will say, when you think about it, why would the church teach tithing once a yr or every 3 yrs when they can manipulate and coherece everyone to give every pay period? It's more $$$ in the offering plate every Sunday, its guaranteed money because everyone gets paid during different times of the month, so teaching it their way is a consistant flow of increase in the church

​@@1stBorn538 Jesus did not abolish the tithe, he added to it, not in law, but in the freedom to give and receive and be blessed and a blessing to others. 1 Corinthians 9:13-14 (NIV): "Don't you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel." Paul ( who one answer says never said anything about the tithe) expressly addressed the issue here. The Epistle to the Hebrews, the letter itself does not indicate who the writer was. Yet, for the most part, the church has ascribed the letter to the apostle Paul. Paul writes this after the resurrection and ascension of Jesus- maybe decades after. He refers to something Jesus is doing today - receiving tithes. Paul discusses the concept of tithes and priesthood in the context of Jesus' eternal priesthood in the book of Hebrews, particularly in Hebrews 7. While Paul does not explicitly state that Jesus "receives tithes" in the same way as the Levitical priests, he makes a significant comparison between the Levitical priesthood and the priesthood of Melchizedek, to which Jesus belongs. Paul recounts how Abraham gave a tenth (tithe) of everything to Melchizedek, who was both a king and a priest (Hebrews 7:1-2). He argues that Melchizedek's priesthood is superior to the Levitical priesthood because Levi, the ancestor of the Levitical priests, effectively paid tithes through Abraham (Hebrews 7:4-10). Hebrews 7:8 (NIV) "In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living." In this verse, Paul contrasts the mortal Levitical priests, who collect tithes and eventually die, with Jesus, who is "declared to be living" and holds an eternal priesthood. This implies that Jesus, in his eternal priesthood, is in a position similar to Melchizedek's, who received tithes from Abraham. Melchizedek is presented as a type or foreshadowing of Christ's eternal priesthood. Just as Melchizedek received tithes from Abraham, Jesus, as a priest in the order of Melchizedek, is implied to be worthy of receiving tithes. Jesus' priesthood is eternal and superior to the Levitical priesthood, which suggests that he holds a continual and everlasting role in interceding for believers. While the text does not explicitly say that Jesus physically receives tithes today, it symbolically aligns the giving of tithes to the eternal priesthood of Jesus. This means that when believers give, it can be seen as an act of worship and honor to Christ, who is their eternal high priest. The emphasis is on the spiritual and eternal nature of Jesus' priesthood, suggesting that acts of giving, including tithes, are directed towards Jesus in a spiritual sense, recognizing his perpetual priesthood. Paul’s statements in Hebrews 7, especially verse 8, suggests that Jesus, as the eternal high priest in the order of Melchizedek, is symbolically in a position to receive tithes, emphasizing the spiritual significance of giving as an act of worship to Christ. Having said all that, Paul points out that Jesus does receive tithes today. Just in case you missed it, Heb 7:8 - here (on earth) men receive tithes but there ( in heaven) he ( Jesus) receives them. Pretty clear to me that the present day ministry of Jesus includes receiving tithes from believers. What does appear to be true is that tithing is not a NT law. It is not compulsory. If anything, it is superseded by a higher law of free will giving. Just as Abraham first gave a tenth in response to Gods deliverance, so believers today are free to give from their own heart an amount or frequency they deem appropriate. Notice it is a higher law, not an escape from tithing. A higher law has greater consequences. Giving and receiving is written about many times in the NT and one would have to be willfully blind to say it is not true. The main principle to follow is not whether tithing is or isn’t under the law, or is or isn’t done away with. The main principle is do we have something better? Hebrews 8:6 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. ALL argument about tithing is concerned with being free from tithing as if it is wicked or onerous. The fact is the new covenant is a better covenant than the old. Tithing was a blessing, not a curse, under the old. We have something better, which is not freedom from tithing, but freedom to give and receive as much as one wants from the heart. In that context, if one tithes from the heart, the OT blessings are still relevant today. Tithing is the beginning of giving and blessings, not the end. we have a new and better covenant with better promises. Learn those promises and practice believing God instead of avoiding God and the blessing that goes with tithing will be seen to be true today. 1 Corinthians 16:2 provides a structured approach to charitable giving within the early Christian community, emphasizing regular, proportional, and intentional contributions to support those in need. Paul, the apostle, gives instructions to the church in Corinth regarding the collection of funds for the saints in Jerusalem. It reads: "On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made." Paul is instructing the Corinthians to make their contributions regularly , specifically on Sunday, which is the day Christians gather to worship. This reflects the early Christian practice of meeting on the first day of the week, commemorating Jesus' resurrection. He emphasizes that every member of the community should participate in this act of giving. Each person is to give according to their financial ability. So contributions are based on what one has, ensuring fairness. Who was Paul and what authority did he have? In the Book of Acts (Acts 9:1-19), Paul's life changed as he was on the road to Damascus. He had a vision of Jesus Christ, who questioned his persecution of Christians. This encounter led to Paul's conversion to Christianity. After that Jesus used Paul mightily. Jesus commissioned him to be the apostle to the Gentiles (non-Jews). Acts 18:9 One night the Lord spoke to Paul in a vision: “Do not be afraid; keep on speaking, do not be silent. 10 For I am with you, and no one is going to attack and harm you, because I have many people in this city.” 11 So Paul stayed in Corinth for a year and a half, teaching them the word of God. In Acts 18:5-8, the apostle Paul and his team are in Corinth, and he initially spends his time preaching to the Jews, but they oppose him and become abusive. So Paul shakes out his clothes in protest and says, essentially, “Fine! If you're not interested, from now on I will go to the Gentiles.” Paul was even recognized by demons, that he was given authority from God (Jesus Christ) to rebuke and cast out demons. Prime example in the book of Acts imposters (son's of a Priest!) were acting as exorcists, faced with a real demon possessed individual, the demon recognized they didn't have authority to rebuke in Jesus name, it attacked them. Acts 19:11 God did extraordinary miracles through Paul, 12 so that even handkerchiefs and aprons that had touched him were taken to the sick, and their illnesses were cured and the evil spirits left them. 13 Some Jews who went around driving out evil spirits tried to invoke the name of the Lord Jesus over those who were demon-possessed. They would say, “In the name of the Jesus whom Paul preaches, I command you to come out.” 14 Seven sons of Sceva, a Jewish chief priest, were doing this. 15 One day the evil spirit answered them, “Jesus I know, and Paul I know about, but who are you?” 19:15 And the evil spirit answered and said, Jesus I know, and Paul I know; but who are ye? 16 And the man in whom the evil spirit was leaped on them, and overcame them, and prevailed against them, so that they fled out of that house naked and wounded. 17 And this was known to all the Jews and Greeks also dwelling at Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. 18 And many that believed came, and confessed, and shewed their deeds. 19 Many of them also which used curious arts brought their books together, and burned them before all men: and they counted the price of them, and found it fifty thousand pieces of silver. 20 So mightily grew the word of God and prevailed.

Jesus did not abolish the tithe, he added to it, not in law, but in the freedom to give and receive and be blessed and a blessing to others. 1 Corinthians 9:13-14 (NIV): "Don't you know that those who serve in the temple get their food from the temple, and that those who serve at the altar share in what is offered on the altar? In the same way, the Lord has commanded that those who preach the gospel should receive their living from the gospel." Paul ( who one answer says never said anything about the tithe) expressly addressed the issue here. The Epistle to the Hebrews, the letter itself does not indicate who the writer was. Yet, for the most part, the church has ascribed the letter to the apostle Paul. Paul writes this after the resurrection and ascension of Jesus- maybe decades after. He refers to something Jesus is doing today - receiving tithes. Paul discusses the concept of tithes and priesthood in the context of Jesus' eternal priesthood in the book of Hebrews, particularly in Hebrews 7. While Paul does not explicitly state that Jesus "receives tithes" in the same way as the Levitical priests, he makes a significant comparison between the Levitical priesthood and the priesthood of Melchizedek, to which Jesus belongs. Paul recounts how Abraham gave a tenth (tithe) of everything to Melchizedek, who was both a king and a priest (Hebrews 7:1-2). He argues that Melchizedek's priesthood is superior to the Levitical priesthood because Levi, the ancestor of the Levitical priests, effectively paid tithes through Abraham (Hebrews 7:4-10). Hebrews 7:8 (NIV) "In the one case, the tenth is collected by people who die; but in the other case, by him who is declared to be living." In this verse, Paul contrasts the mortal Levitical priests, who collect tithes and eventually die, with Jesus, who is "declared to be living" and holds an eternal priesthood. This implies that Jesus, in his eternal priesthood, is in a position similar to Melchizedek's, who received tithes from Abraham. Melchizedek is presented as a type or foreshadowing of Christ's eternal priesthood. Just as Melchizedek received tithes from Abraham, Jesus, as a priest in the order of Melchizedek, is implied to be worthy of receiving tithes. Jesus' priesthood is eternal and superior to the Levitical priesthood, which suggests that he holds a continual and everlasting role in interceding for believers. While the text does not explicitly say that Jesus physically receives tithes today, it symbolically aligns the giving of tithes to the eternal priesthood of Jesus. This means that when believers give, it can be seen as an act of worship and honor to Christ, who is their eternal high priest. The emphasis is on the spiritual and eternal nature of Jesus' priesthood, suggesting that acts of giving, including tithes, are directed towards Jesus in a spiritual sense, recognizing his perpetual priesthood. Paul’s statements in Hebrews 7, especially verse 8, suggests that Jesus, as the eternal high priest in the order of Melchizedek, is symbolically in a position to receive tithes, emphasizing the spiritual significance of giving as an act of worship to Christ. Having said all that, Paul points out that Jesus does receive tithes today. Just in case you missed it, Heb 7:8 - here (on earth) men receive tithes but there ( in heaven) he ( Jesus) receives them. Pretty clear to me that the present day ministry of Jesus includes receiving tithes from believers. What does appear to be true is that tithing is not a NT law. It is not compulsory. If anything, it is superseded by a higher law of free will giving. Just as Abraham first gave a tenth in response to Gods deliverance, so believers today are free to give from their own heart an amount or frequency they deem appropriate. Notice it is a higher law, not an escape from tithing. A higher law has greater consequences. Giving and receiving is written about many times in the NT and one would have to be willfully blind to say it is not true. The main principle to follow is not whether tithing is or isn’t under the law, or is or isn’t done away with. The main principle is do we have something better? Hebrews 8:6 6 But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant, which was established upon better promises. ALL argument about tithing is concerned with being free from tithing as if it is wicked or onerous. The fact is the new covenant is a better covenant than the old. Tithing was a blessing, not a curse, under the old. We have something better, which is not freedom from tithing, but freedom to give and receive as much as one wants from the heart. In that context, if one tithes from the heart, the OT blessings are still relevant today. Tithing is the beginning of giving and blessings, not the end. we have a new and better covenant with better promises. Learn those promises and practice believing God instead of avoiding God and the blessing that goes with tithing will be seen to be true today. 1 Corinthians 16:2 provides a structured approach to charitable giving within the early Christian community, emphasizing regular, proportional, and intentional contributions to support those in need. Paul, the apostle, gives instructions to the church in Corinth regarding the collection of funds for the saints in Jerusalem. It reads: "On the first day of every week, each one of you should set aside a sum of money in keeping with your income, saving it up, so that when I come no collections will have to be made." Paul is instructing the Corinthians to make their contributions regularly , specifically on Sunday, which is the day Christians gather to worship. This reflects the early Christian practice of meeting on the first day of the week, commemorating Jesus' resurrection. He emphasizes that every member of the community should participate in this act of giving. Each person is to give according to their financial ability. So contributions are based on what one has, ensuring fairness.