Eric Dodson Lectures
Eric Dodson Lectures
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Psychology as a Human Science: Transpersonal Psychology, Lecture 2
This video focuses on the work of four of the most famous transpersonal psychologists: Wilber, Mashburn, Grof and Ferrer. Here's a link to a short clip from the movie I'm mentioning in this video (to exemplify Wilber's idea of "elevationism"):
czcams.com/video/YgGvd1UPZ88/video.html
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Video

Psychology as a Human Science: Transpersonal Psychology, Lecture 1
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This video outlines some of the main features of Transpersonal Psychology, especially by comparing and contrasting it to Humanistic Psychology.
Psychology as a Human Science: Existential Psychology, Lecture 3
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This video provides a brief overview of the contributions of seven thinkers in the existential tradition. They are: Heidegger, Sartre, de Beauvoir, Merleau-Ponty, Camus, Buber and Kafka. The previous video in this series covered Kierkegaard and Nietzsche.
Psychology as a Human Science: Existential Psychology, Lecture 2
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This video focuses on explaining some ideas from Soren Kierkegaard and Friedrich Nietzsche that figure prominently within Existential Psychology.
Psychology as a Human Science: Existential Psychology, Lecture 1
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This video describes some of the central themes that commonly appear within Existential Psychology.
Psychology as a Human Science: Phenomenological Psychology, Lecture 2
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This video is about Existential Phenomenology and its relation to the project of Psychology.
Psychology as a Human Science: Phenomenological Psychology, Lecture 1
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This video outlines the project of Phenomenological Psychology, and then briefly describes some of Edmund Husserl's more specific ideas about Pure Phenomenology.
Psychology as a Human Science: Humanistic Psychology, Lecture 3
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This video briefly outlines the work of the three most renown humanistic psychologists (Carl Rogers, Abraham Maslow and Rollo May), and then describes Humanistic Psychology's philosophical foundation in terms of a combination of Phenomenology and Existentialism.
Psychology as a Human Science: Humanistic Psychology, Lecture 2
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This video is about Humanistic Psychology's tendency to adopt a qualitative research methodology, and then about the motif of human potential and self-actualization (go to 7:57 for the stuff about self-actualization).
Psychology as a Human Science: Humanistic Psychology, Lecture 1
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This video traces Humanistic Psychology's historical emergence (especially with respect to Psychoanalysis and Behaviorism), and then characterizes its central theme in terms of holism.
Psychology as a Human Science: Getting Started, Lecture 3
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This video is first about describing Human Science Psychology as a type of "Post-positivistic" Psychology, and then about encouraging you students to question how you fundamentally see reality and life, and then about tracing out the historical lineage of our Psychology program here at West Georgia.
Psychology as a Human Science: Getting Started, Lecture 2
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This video explores how adopting a Natural Science paradigm for Psychology leaves large swathes of the human psyche unaddressed, and especially those regions of life that have to do with our subjective experience.
Psychology as a Human Science: Getting Started, Lecture 1
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This video focuses on drawing a distinction between pursuing Psychology as a Natural Science, as opposed to pursuing it as a Human Science. This video also reviews some of the primary schools of psychological thought in light of that distinction.
Humanistic Psychology: Getting Started, Lecture 8
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This video is about describing Humanistic Psychology's philosophical foundation in terms of phenomenology and existentialism.
Humanistic Psychology: Getting Started, Lecture 7
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This video is about how Humanistic Psychology embodies an openness to asking fundamental questions about the nature of psychological inquiry, and then about Humanistic Psychology's historical emergence.
Humanistic Psychology: Getting Started, Lecture 6
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Humanistic Psychology: Getting Started, Lecture 6
Humanistic Psychology: Getting Started, Lecture 5
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Humanistic Psychology: Getting Started, Lecture 5
Humanistic Psychology: Getting Started, Lecture 4
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Humanistic Psychology: Getting Started, Lecture 4
Humanistic Psychology: Getting Started, Lecture 3
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Humanistic Psychology: Getting Started, Lecture 3
Humanistic Psychology: Getting Started, Lecture 2
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Humanistic Psychology: Getting Started, Lecture 2
Humanistic Psychology: Getting Started, Lecture 1
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Humanistic Psychology: Getting Started, Lecture 1
Rollo May: The Discovery of Being, Lecture 5
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Rollo May: The Discovery of Being, Lecture 5
Rollo May: The Discovery of Being, Lecture 4
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Rollo May: The Discovery of Being, Lecture 4
Rollo May: The Discovery of Being, Lecture 3
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Rollo May: The Discovery of Being, Lecture 3
Hermeneutics and Meditation: Lecture 2
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Hermeneutics and Meditation: Lecture 2
Hermeneutics and Meditation: Lecture 1
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Hermeneutics and Meditation: Lecture 1
Søren Kierkegaard, Lecture 2: Dread
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Søren Kierkegaard, Lecture 2: Dread
Søren Kierkegaard, Lecture 1: Aesthetic, Ethical & Religious Modes of Existence
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Søren Kierkegaard, Lecture 1: Aesthetic, Ethical & Religious Modes of Existence
Rollo May: The Discovery of Being, Lecture 2
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Rollo May: The Discovery of Being, Lecture 2
Rollo May: The Discovery of Being, Lecture 1
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Rollo May: The Discovery of Being, Lecture 1

Komentáře

  • @oW0LFP4CKo
    @oW0LFP4CKo Před 2 dny

    Atheist = someone who lacks belief in a god or gods. In other words, lives and acts as though there is no god. It is in fact, NOT, the positive belief in the premise that there is in-fact no god or gods. Agnostic = someone who lacks the knowledge that God or gods exist. In other words, lives and acts as no god or gods exist in a state of uncertainty. These two things get conflated so often. Believing in something is different from knowing something. You can believe, meaning you are convinced of something being true, without actually knowing whether or not it is true. For example, I am convinced on the basis of everything that I do know, that there is no god. However, I am still agnostic because I have wavering certainty of this belief. This makes me an agnostic atheist. Also, as a note, these are two separate concepts and not just varying degrees of knowledge or certainty.

  • @Mauitaoist
    @Mauitaoist Před 4 dny

    Thank you again I love Albert Camus and existentialist philosophy in general personally I'm a Taoist and I find similarities in existentialism therefore it's on my list of things to study . Frederick Nietzsche, Soren kirkegaard , Arthur Schopenhauer, Jean Paul Sartre, and others. I also think there are many parallels in Stoicism as well

  • @gkpearls4443
    @gkpearls4443 Před 6 dny

    We need more general public talks-wise. Talks need not be restricted to psychology.

  • @gkpearls4443
    @gkpearls4443 Před 6 dny

    Excellent

  • @robertengland8769
    @robertengland8769 Před 10 dny

    Having become aware of the absurdity of existence, maybe thats why I suffer from suicide ideation. Life is still worth living. I revolt against the absurdity.

  • @vijayzope1
    @vijayzope1 Před 11 dny

    In this series of lectures, Sarte explained so beautifully and simply.

  • @astrologystrategist
    @astrologystrategist Před 11 dny

    Thank you from a Absurdist mystic

  • @ludmilavsm
    @ludmilavsm Před 13 dny

    Hey, Professor. Loved the class. The Buddhist does not demote this life experience and promote the nirvana in after life. In fact, the path to enlightenment is overcoming the perspective of life as suffering and engaging in life as it is (Buddhism prescribe understanding the 4 noble truths and following the noble eightfold path). This is so the case that the Bodhisattva vows are the representation of "withstanding the eternal recurrence", "eternal confirmation and seal". Also, nirvana is a state of the liberated mind, the mind as you stated "can live beautifully enough" with the pain and pleasure intact. Amor fati and Buddhism are so much alike.

    • @ludmilavsm
      @ludmilavsm Před 13 dny

      And another possible parallel with amor fati and ancient religions is the Vedic concept of life as Leela, whereas the self-realized sannyasi will joyfully "play", without entanglement with pain or pleasure.

  • @mylatahiri2572
    @mylatahiri2572 Před 16 dny

    I really appreciate your videos. Sartre ignited my interest in philosophy because his was the first philosophy that really connected with me in my intro to philosophy course and I am really enjoying diving deeper into his ideas. Thank you!

  • @MrDanielpi
    @MrDanielpi Před 17 dny

    Would is pursue of darkness in order to be free according to dostoyevski be similar to freuds thanathos or kierkegaards "we fear what we want, we want what we fear"?

  • @craigeyerick8198
    @craigeyerick8198 Před 22 dny

    Good lectures however your perceptions of national socialism are shallow. I believe you are a pro National Socialist by the ending delivery of this 8th lecture

  • @sophiafakevirus-ro8cc

    I'm a coward so I live

  • @hectorgarcia1326
    @hectorgarcia1326 Před 25 dny

    This description of repetition is the closest I’ve heard someone describe the sensation people that do psychedelics refer to as a “time loop” (not to be confused with a thought loop which is common in anxiety and depression). Not only do you become aware of your cycles of repetition but you FEEL that you’re just along for a ride that’s greater than you. Side note: if one finds themselves here the best thing to do imo is accept that we truly aren’t in control as much as we think and it’s okay to go with the cycles (life) and let go

    • @mattdragon333
      @mattdragon333 Před 22 dny

      I've never felt this on for a ride sensation, could you elaborate?

  • @carlharmeling512
    @carlharmeling512 Před 25 dny

    Walter Kaufman was an excellent translator of Nietzsche’s German into English but to his philosophy he had not been introduced. His footnotes are always wide of the mark and bear the stigmata of all academics who have sacrificed their lives for security on a campus of green grass and oaken shade. James Legge who translated Chinese classics like the I Ching was a good translator but a poor expositor of its contents. The holy grail is one thing the wine it contained another.

  • @mononoke721
    @mononoke721 Před měsícem

    Couple years ago, I identified the Jonah Complex as the most likely psychological explanation for my own neurotic ills in life, but this lecture is by far the best explanation I've seen of it, including clear ways to overcome it and realise that 'luminous essence' in myself that is at the heart of all people, whether they realise it or not; so thank you for making this available to a wider audience!

  • @abdezharbamohami6160
    @abdezharbamohami6160 Před měsícem

    Thank you so much

  • @boxingjerapah
    @boxingjerapah Před měsícem

    Camus is the only philosopher I have ever needed.

  • @user-qd1pq2vz7b
    @user-qd1pq2vz7b Před měsícem

    Was his death a result of his philosophy?

  • @abdezharbamohami6160
    @abdezharbamohami6160 Před měsícem

    Thank you so much!

  • @BetwixtDandD
    @BetwixtDandD Před měsícem

    Thank you so much! I finally know how to identify myself when people ask about my beliefs: ENCHANTED AGNOSTIC is perfect! 😂🥰

  • @Eruptflail
    @Eruptflail Před měsícem

    I know this is an older video, but I've been trying to figure this out: theres a pattern thats raised as false: work/entertainment, but then the reaponse is to appreciate the existential and to me, that just sounds like a different from of entertainment. I just don't get what the existentialists actually want people to do.

    • @EricDodsonLectures
      @EricDodsonLectures Před měsícem

      Well, the specific exhortations vary somewhat from thinker to thinker. For Heidegger, it would be about learning to live authentically, and fulfilling our deepest possibilities in life. For Sartre, it would be about recognizing our fundamental freedom, and assuming responsibility for ourselves. For Buber, it would be about learning to say "Thou" to one another, with all that that entails. However, subtending all of those differences, I'd say that existentialism is about awakening to the reality of human existence... and then learning to live accordingly. At the same time, it's about dropping the habit of deferring to our world's prevailing forms of distraction and narcosis. But of course, that's not necessarily an easy sacrifice. P.S. It's not that the work/entertainment paradigm is false. What's false is when we start thinking that that's all there is to life.

  • @OmarSchool123
    @OmarSchool123 Před měsícem

    lot of thanks, you 're a great teacher.

  • @Permanentransitory
    @Permanentransitory Před měsícem

    Professor is beyond words

  • @opinion3742
    @opinion3742 Před měsícem

    I do not think this is a very good understanding of religion. Maybe a good view of the use people may make of religion, but this understanding expressed here may also be shutting down an important aspect of ourselves to be found in religious experience and religious writings.

  • @AlexS-bi7of
    @AlexS-bi7of Před měsícem

    Nietzsche is the only philosopher I've ever read that you can scroll through with a pencil marking out quotations to find that not only are there quotations within the quotations but the quotations, when you start making them come to overlap eachother.

  • @ProspaNotesNKeyz
    @ProspaNotesNKeyz Před měsícem

    Awesome lecture

  • @ProspaNotesNKeyz
    @ProspaNotesNKeyz Před měsícem

    Awesome series, thanks for this

  • @lafuff
    @lafuff Před měsícem

    Thank you so much! This was amazing.

  • @cengizcakc3039
    @cengizcakc3039 Před měsícem

    Thank you. This is was great lecture for me to understand Albert Camus.

  • @joeyj6808
    @joeyj6808 Před měsícem

    So, I finally told him, "I can row a boat, Camus?"

  • @bryanutility9609
    @bryanutility9609 Před měsícem

    All the other philosophers just word salad about what is, is, Nietzsche may be the only worthy.

  • @LennyDiPaolo
    @LennyDiPaolo Před měsícem

    All Atheists are Agnostic. All Theists are Gnostic.

  • @Rdogman12345678
    @Rdogman12345678 Před 2 měsíci

    Thank you for your explanation two a Layman it help me a little bit better tow understand 😀

  • @4sta_
    @4sta_ Před 2 měsíci

    very much enjoying these lectures, thanks for making them so easily accessible!

  • @arthurchinaski3736
    @arthurchinaski3736 Před 2 měsíci

    Where are you, Eric? Three years and waiting.

  • @heaven4yourmind
    @heaven4yourmind Před 2 měsíci

    Thank you for this series

  • @inthesetimesspeakingforthemind

    There are at least a threefold philosophical problem with his Nazi gig. 1) His actions (of which there are many) in purging German universities of Jews (see the documentary on YT by Jefferey Van Davis) and his refusal to apologise afterwards (the meeting with Paul Celan) points to the ethical and moral vacuum that is at the core of his "structure of Being" which rests on futurity and potentiality at any cost. 2) Derrida ("Of Spirit") notes that the linguistic/textual flaw appears when he turns to the image of "fire" as the metaphor for Being. This screams at you in his 1940s/late 1930s lectures on Heraclitus. For Heidegger, fire "lightens" a clearing and opening of Being. He didn't spot that it also consumes and destroys. 3) His own admission of philosophical collapse in the Der Spiegel interview when he was grilled a little on his Nazi involvement. Heidegger's conclusion: "Only a god can save us." Being has evaporated into thin air after the Nazi atrocities and there is no answer to the will of technology that he decided the Nazis came to symbolise. So it's not about "hey, we all get things wrong, he's not such a bad guy". The philosophical problem is: what went wrong with his ethics in his assertion of pure individual existential existence? This goes back to his rejection of Kant when he tried to establish an ontology without any Kritik, a word that he never understood in Kant while he spent years rejecting (and missing) the Kantian thesis on the ideas of reason and the refutations of cosmology.

  • @inthesetimesspeakingforthemind

    You said the care structure was threefold, but you broke it down to four? Facticity, throwness, falleness and existentiality? And the irony of explaining das Mann to students who have to pass grades etc… And the deeper problem with this model: that Hitler (and those like him) was the most authentic of them all….. These are very lucid presentations - thanks for sharing them with the general public.

    • @EricDodsonLectures
      @EricDodsonLectures Před 2 měsíci

      (1) Actually throwness is an aspect of facticity, so it belongs in that category. (2) Yes, there is a kind of contradiction in testing students on their knowledge of authenticity, das Man, etc. But on the other hand, if you simply refuse to play the system's game, then students will never get to hear about Heidegger... especially insofar as the system has ways of disposing of people who don't kowtow to its idols. So, then the question becomes: Which is the better of two imperfect alternatives? My own answer is to teach Heidegger even if I have to give tests on it. (3) I'm not so sure that Hitler was such a great role-model for authenticity. Of course, it's almost always impossible to tell definitively what someone else's ownmost potentiality-for-Being is. But ol' Adolf seemed to spend a lot time just surfing on the popular tide of anti-Semitism, especially in combination with people's resentment of the Versailles Treaty. All of that seems a lot more like inauthenticity to me. But, like I said, it's hard to tell in the absolute. And it's probably even harder to tell when we haven't even met the person face-to-face

    • @inthesetimesspeakingforthemind
      @inthesetimesspeakingforthemind Před 2 měsíci

      @@EricDodsonLectures thanks so much for the clarifications and your time. I wasn't attacking you in my comment about students passing tests, needing to earn any job to pay off debts, engage in a world that rejects Being after graduation, etc.... The irony was an existential facticity that Heidegger doesn't really resolve - that the force of non-Being ("nothing itself nothings") appears to be greater than the activity of Being, even though he (inaccurately) insists that both Being and non-Being, truth and its concealedness, are merrily working together for some purposive revelation (God knows what that is). So the irony is within the terms of his own argument. Whilst we can never test the authenticity of the Other, my point about Hitler (perhaps all dictators from Mussolini through to Putin, the insurrectionist Trump or genocidal Netanyahu) is that they are all possessed with the force of futurity which they claim they own, control and materialise. POTENTIALITY however is no guarantee of any future, and certainly not of the appearance of Being. Yet, these individuals are fully convinced (AUTHENTICALLY) of their own Messianic mission to rescue the NATION - a great historical opportunity and potential which only they possess. And here, Heidegger shared the Nazi dream of the superior vocation of the German race that resided in the German language's proximity to Greek antiquity. So if the measure of authenticity is the future and potentiality and being "true" to that, then these individuals display those measures the most - more than you and I whose futurity and potentiality comes nowhere close to theirs in scope, despite the destructive ends they reach. Another problem with the intrinsic measure of authenticity in Heidegger's model? It points to the dimension of ethics that I raised in your video about Heidegger and the Nazis, and his rejections of Kant...

  • @gregweil4364
    @gregweil4364 Před 2 měsíci

    I have enjoyed your lectures very much. Thank you, Professor Dodson.

  • @OneInterested
    @OneInterested Před 2 měsíci

    Do you suppose the Corona virus reaction could be related to the extreme and rapid growth of news and social media creating a collective consciousness situation we aren't really prepared to deal with? It seems similar to the reactions to guns and tobacco when automobile and alcohol violence is many times worse (I've been directly affected by gun violence so please don't go down that road). The fact is there seems, to me, to be a sort of (disasterous) feedback loop between news propaganda, social media, and a super lynch mob mentality that rapidly forms and has been getting worse as media access grows. I was born in 1955 and have experienced the absurdity of public opinion grow in ways I don't believe could have been foreseen or prepared for especially with the increasing narcissism so blatant in our modern world

  • @rapanhas
    @rapanhas Před 2 měsíci

    My respect for you rise another level just for refering Fall Out 4 in the middle of a philisophic lecture! 😎👍

  • @FootnotesToPlato
    @FootnotesToPlato Před 2 měsíci

    This guy really likes mentioning he studied classical languages

  • @jtesfai2336
    @jtesfai2336 Před 2 měsíci

    What would be a 4th?

  • @bogdankvac-li8ul
    @bogdankvac-li8ul Před 2 měsíci

    Thanks a million. Your lectures allow me to improve my English listening skills and find out interesting things for myself at the same time.

  • @rashaazzaoui1214
    @rashaazzaoui1214 Před 2 měsíci

    Man, youre amazing

  • @jakemoss4546
    @jakemoss4546 Před 3 měsíci

    Amazing video! Thank you for sharing this!

  • @duellingscarguevara
    @duellingscarguevara Před 3 měsíci

    I like the Germans, things they say stand out, (even in english)..herman hesse, in steppenwolf, said laughter was the music, of the oher side, (in a discourse, about the difference between brhams, and mozart)..i recall that, from 30 years ago.. that had gravitas, for me..(no-one , made me read it, it was just a suggestion).

  • @duellingscarguevara
    @duellingscarguevara Před 3 měsíci

    So, what happened to his pets?...were they re-united, in the afterlife?...futurama, was one of the goat, tv shows..(bender is the dog, in adventure time..good cartoon too..). Cartoons, can do, the impossible?..

  • @documax123
    @documax123 Před 3 měsíci

    Great video.

  • @johnbeaty3191
    @johnbeaty3191 Před 3 měsíci

    These lectures make me want to go to uwg