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REFORMATION SOCIETY PHILIPPINES
Philippines
Registrace 9. 10. 2011
Ministry of Covenant Reformation Presbyterian Church
Loreto Agusan del Sur
Philippines
Loreto Agusan del Sur
Philippines
History of Apologetics from Aquinas to Barth - The Lord's Seminary, Apologetics 101, Week 4
Dr. Jim Cassidy’s lecture began with a review on Aquinas and an exploration of the differences in anthropology between Catholic and Protestant theology, focusing on how each tradition views human nature, particularly in the context of sin. Dr. Cassidy contrasted the Deeper Catholic Conception with the Deeper Protestant Conception, highlighting that the Catholic view tends to maintain a more optimistic outlook on human reason's capability, even after the Fall. In contrast, the Reformed (Protestant) perspective emphasizes the deep corruption of human reason due to sin, which profoundly affects how one approaches the knowledge of God.
This theological divergence was further examined through the lens of key Catholic doctrines. The concept of Actus Purus-the idea that God is "pure act" without potentiality-was discussed as central to Thomistic theology. The lecture critiqued how this idea shapes a view of God and human reasoning that contrasts with Reformed theology. Additionally, the discussion covered concupiscence (the inclination to sin) and donum superadditum (a superadded gift of grace believed to have been given to Adam and Eve). Dr. Cassidy argued that these doctrines influence the Catholic understanding of human nature and sin, leading to an apologetic method that differs from the Reformed approach.
Dr. Cassidy then addressed the image of God in humanity, comparing the broader and narrower interpretations within Catholic and Reformed theology. This distinction was crucial in understanding how each tradition approaches the task of apologetics. Following this, he critiqued Thomas Aquinas' Five Ways, also known as the cosmological argument for the existence of God. These classical arguments, which rely heavily on human reason, were presented as insufficient from a Reformed perspective, which insists on the necessity of divine revelation.
The discussion moved on to Immanuel Kant, particularly his work Religion within the Bounds of Reason Alone. Kant’s philosophy, which sought to confine religion within the limits of human reason, was critiqued for undermining the need for revelation. Dr. Cassidy argued that Kant’s approach, while influential in classical apologetics, fails to account for the profound effects of sin on human reasoning, a key concern in Reformed apologetics.
Next, the lecture turned to Friedrich Schleiermacher, a German theologian who attempted to reconcile Enlightenment criticisms with Protestant Christianity. Schleiermacher was critiqued for making Christianity more "politically correct," thereby diluting essential doctrines in an effort to align with contemporary culture. This was seen as a dangerous compromise that contrasts sharply with the Reformed commitment to doctrinal integrity.
The discussion then addressed Karl Barth, a major figure in 20th-century theology known for his neo-orthodoxy. Barth reacted against liberal theology and rejected natural theology, emphasizing divine revelation instead. His approach, especially as articulated in his Römerbrief (Epistle to the Romans), was critiqued for its departure from both classical and Reformed approaches. Barth’s rejection of the analogia entis (analogy of being) was noted, as he believed it compromised God’s transcendence, a concern shared by Reformed theologians.
Finally, the lecture likely concluded with a discussion on Reformed Apologetics, particularly the approach developed by Cornelius Van Til. Van Til critiqued both classical apologetics and neo-orthodoxy for their reliance on human reason. Instead, he advocated for a presuppositional approach, which begins with the truth of God’s revelation as the foundation for all reasoning. This method, rooted in the Reformed understanding of the noetic effects of sin, insists that human reasoning is deeply flawed and cannot serve as a reliable starting point for knowing God.
In summary, the lecture provided a thorough critique of classical apologetics, arguing for the necessity of reforming apologetics in line with Reformed theology, which prioritizes divine revelation and acknowledges the profound impact of sin on human reasoning.
Dr. Jim Cassidy
The Lord's Seminary
Apologetics 101
This theological divergence was further examined through the lens of key Catholic doctrines. The concept of Actus Purus-the idea that God is "pure act" without potentiality-was discussed as central to Thomistic theology. The lecture critiqued how this idea shapes a view of God and human reasoning that contrasts with Reformed theology. Additionally, the discussion covered concupiscence (the inclination to sin) and donum superadditum (a superadded gift of grace believed to have been given to Adam and Eve). Dr. Cassidy argued that these doctrines influence the Catholic understanding of human nature and sin, leading to an apologetic method that differs from the Reformed approach.
Dr. Cassidy then addressed the image of God in humanity, comparing the broader and narrower interpretations within Catholic and Reformed theology. This distinction was crucial in understanding how each tradition approaches the task of apologetics. Following this, he critiqued Thomas Aquinas' Five Ways, also known as the cosmological argument for the existence of God. These classical arguments, which rely heavily on human reason, were presented as insufficient from a Reformed perspective, which insists on the necessity of divine revelation.
The discussion moved on to Immanuel Kant, particularly his work Religion within the Bounds of Reason Alone. Kant’s philosophy, which sought to confine religion within the limits of human reason, was critiqued for undermining the need for revelation. Dr. Cassidy argued that Kant’s approach, while influential in classical apologetics, fails to account for the profound effects of sin on human reasoning, a key concern in Reformed apologetics.
Next, the lecture turned to Friedrich Schleiermacher, a German theologian who attempted to reconcile Enlightenment criticisms with Protestant Christianity. Schleiermacher was critiqued for making Christianity more "politically correct," thereby diluting essential doctrines in an effort to align with contemporary culture. This was seen as a dangerous compromise that contrasts sharply with the Reformed commitment to doctrinal integrity.
The discussion then addressed Karl Barth, a major figure in 20th-century theology known for his neo-orthodoxy. Barth reacted against liberal theology and rejected natural theology, emphasizing divine revelation instead. His approach, especially as articulated in his Römerbrief (Epistle to the Romans), was critiqued for its departure from both classical and Reformed approaches. Barth’s rejection of the analogia entis (analogy of being) was noted, as he believed it compromised God’s transcendence, a concern shared by Reformed theologians.
Finally, the lecture likely concluded with a discussion on Reformed Apologetics, particularly the approach developed by Cornelius Van Til. Van Til critiqued both classical apologetics and neo-orthodoxy for their reliance on human reason. Instead, he advocated for a presuppositional approach, which begins with the truth of God’s revelation as the foundation for all reasoning. This method, rooted in the Reformed understanding of the noetic effects of sin, insists that human reasoning is deeply flawed and cannot serve as a reliable starting point for knowing God.
In summary, the lecture provided a thorough critique of classical apologetics, arguing for the necessity of reforming apologetics in line with Reformed theology, which prioritizes divine revelation and acknowledges the profound impact of sin on human reasoning.
Dr. Jim Cassidy
The Lord's Seminary
Apologetics 101
zhlédnutí: 31
Video
Medieval History of Apologetics - The Lord's Seminary, Apologetics 101, Week 3
zhlédnutí 28Před 28 dny
In the history of Christian thought, Anselm of Canterbury and Thomas Aquinas stand as towering figures, each contributing significantly to the development of classical apologetics. Anselm, renowned for his ontological argument, sought to demonstrate the existence of God through a purely rational method. His famous argument posits that God, being the greatest conceivable being, must exist in rea...
Early History of Apologetics - The Lord's Seminary, Apologetics 101, Week 2
zhlédnutí 45Před měsícem
Christian apologetics, the practice of defending the faith, has historically employed various methodologies to engage with both internal heresies and external philosophical challenges. However, a fundamental shift is necessary: the transition to a purely Biblical approach, particularly Vantilian apologetics, which is presuppositional in nature. This shift rejects the syncretistic use of pagan e...
What is Apologetics? - The Lord's Seminary, Apologetics 101, Week 1
zhlédnutí 96Před měsícem
Reformed apologetics, deeply rooted in the theological tradition of the Protestant Reformation, emphasizes the sovereignty of God, the authority of Scripture, and the fallen nature of humanity. Central to Reformed apologetics is the presupposition that all of human knowledge and understanding must begin with the acknowledgment of God as revealed in the Bible. This perspective posits that human ...
13. John G Paton - The Lord's Seminary, Reformed Missiology 101, Week 21
zhlédnutí 10Před měsícem
John G. Paton, born on May 24, 1824, in Dumfriesshire, Scotland, was a prominent missionary known for his work in the South Pacific. Raised in a devout Christian family, Paton was profoundly influenced by his father's faith and discipline. He pursued education with a focus on theology and medicine, which later equipped him for his missionary endeavors. Paton's early career involved working as a...
12 . John Eliot Apostle to the Indians - The Lord's Seminary, Reformed Missiology 101, Week 20
zhlédnutí 25Před měsícem
Life and Missionary Career of John Eliot the Apostle to the Indians Early Life and Background John Eliot was born in Widford, Hertfordshire, England, in 1604. He was educated at Jesus College, Cambridge, where he developed a strong Puritan faith that influenced his later work. After his education, Eliot worked as a schoolmaster in Essex before deciding to emigrate to the New World in 1631, moti...
11. The History of Missions in Calvin's Geneva Part 2 - Reformed Missiology 101, Week 19
zhlédnutí 36Před 2 měsíci
The legacy of Geneva's missions under John Calvin has had a profound and enduring impact on the Reformed tradition, providing a strong theological, educational, and practical foundation for mission work. This legacy continues to inspire and encourage contemporary missions, emphasizing the importance of theological integrity, educational excellence, resilience, global vision, and collaboration. ...
10. The History of Missions in Calvin's Geneva - Reformed Missiology 101, Week 18
zhlédnutí 97Před 2 měsíci
Introduction • Brief Overview of the Reformation - The rise of Protestantism - Key figures: Martin Luther, John Calvin The Rise of Protestantism A monumental movement in the 16th century • Response to doctrinal, moral, and institutional issues within the Roman Catholic Church • Martin Luther’s Ninety-Five Theses in 1517 Key Figures: Martin Luther • Martin Luther (1483-1546) • - Doctrine of just...
09. The Priority of Prayer in Church Planting - Reformed Missiology 101, Week 17
zhlédnutí 10Před 3 měsíci
09.The Priority of Prayer in Church Planting - Reformed Missiology 101, Week 17 THE INDISPENSABLE ROLE OF PRAYER Introduction The journey of planting a church is filled with challenges and opportunities, but through it all, we are called to rely not on our own strength, but on the mighty power of God, accessed through fervent and constant prayer. The Foundation of Prayer Prayer is not merely ...
08. Practical Considerations in Church Administration - Reformed Missiology 101, Week 16
zhlédnutí 12Před 3 měsíci
8 Practical Considerations in Church Administration - Reformed Missiology 101, Week 16 Developing Sound Administrative Practices - Essential from the start of ministry - Not business but needs careful attention - Establish clear procedures Handling Offerings - Use identifiable offering containers - Consistent collection and storage procedures - Offerings counted by more than one person -...
07. Organizing a Mission Work as a New Congregation - Reformed Missiology 101, Week 15
zhlédnutí 20Před 3 měsíci
7. Organizing a Mission Work as a New Congregation - Reformed Missiology 101, Week 15 : ORGANIZING A MISSION WORK AS A NEW CONGREGATION DISCERNING A MISSION WORK’S READINESS FOR ORGANIZATION Organizing a Mission Work: Culmination of a long process. From Bible study to self-governing, self-financing, self-propagating congregation. Growth through the presbytery / classis, organizing pastor, an...
06. Developing a Mission Work into an Organized Congregation - Reformed Missiology 101, Week 14
zhlédnutí 4Před 4 měsíci
06. Developing a Mission Work into an Organized Congregation - The Lord's Seminary, Reformed Missiology 101, Week 14 PRINCIPLES FOR BUILDING A MATURING REFORMED CONGREGATION INTRODUCTION Purpose of the Lecture: To explore the transition from mission work to an organized, mature congregation. Cultural Context: Comparison of modern secular culture with first century culture and its impact on chur...
05. The Organizing Pastor, Part 2 - The Lord's Seminary, Reformed Missiology 101, Week 13
zhlédnutí 9Před 4 měsíci
05. The Organizing Pastor, Part 2 The Lord's Seminary, Reformed Missiology 101, Week 13 Part A - Manage Yourself and Your Family 1. Overview of the Church Planter's Role: Importance of character and spiritual traits as outlined in 1 Timothy 3:1-7 2. Conduct Your Ministry with Integrity Key traits from 1 Timothy 3:1-7 and Titus 1:5 9 3. Practical tips for guarding against sin and maintaining int...
04. The Organizing Pastor, Part 1 - The Lord's Seminary, Reformed Missiology 101, Week 12
zhlédnutí 12Před 4 měsíci
The Organizing Pastor, Part 1 The Lord's Seminary, Reformed Missiology 101, Week 12 What is an Organizing Pastor?• Called by God to serve where needed• Intensely gripped by the significance of the church doctrine• Temporarily serves a group to build them into a mature church body Special Traits of an Organizing Pastor • Special call to serve beyond familiar settings• Deeply understands and is m...
03. Overseeing the Mission Work - The Lord's Seminary, Reformed Missiology 101, Week 11
zhlédnutí 18Před 4 měsíci
UNDERSTANDING THE NATURE AND RESPONSIBILITIES - DEFINITION OF A MISSION WORK - COMPARISON TO YOUNG AND MATURE CHURCHES - IMPORTANCE OF PROPER OVERSIGHT CHARACTERISTICS OF MISSION WORKS - CHURCH MATURITY: INFANT STAGE - LEADERSHIP IDENTIFICATION CHALLENGES - RESOURCE DEVELOPMENT ISSUES THE ROLE OF AN OVERSEEING SESSION - HISTORICAL BACKGROUND: ELDER RULE - RESPONSIBILITIES AND DUTIES - FORMATION...
02. Establishing a Mission Work - The Lord's Seminary, Reformed Missiology 101, Week 10
zhlédnutí 29Před 4 měsíci
02. Establishing a Mission Work - The Lord's Seminary, Reformed Missiology 101, Week 10
01. Understanding the Work of Church Planting - The Lord's Seminary, Reformed Missiology 101, Week 9
zhlédnutí 23Před 4 měsíci
01. Understanding the Work of Church Planting - The Lord's Seminary, Reformed Missiology 101, Week 9
Cross Cultural Missions - The Lord's Seminary, Reformed Missiology 101, Week 8
zhlédnutí 23Před 5 měsíci
Cross Cultural Missions - The Lord's Seminary, Reformed Missiology 101, Week 8
Paul and the Mission Church - The Lord's Seminary, Reformed Missiology 101, Week 7
zhlédnutí 29Před 5 měsíci
Paul and the Mission Church - The Lord's Seminary, Reformed Missiology 101, Week 7
Paul's First Missionary Journey - The Lord's Seminary, Reformed Missiology 101, Week 6
zhlédnutí 11Před 6 měsíci
Paul's First Missionary Journey - The Lord's Seminary, Reformed Missiology 101, Week 6
Paul: A Missionary Model - The Lord's Seminary, Reformed Missiology 101, Week 5
zhlédnutí 16Před 6 měsíci
Paul: A Missionary Model - The Lord's Seminary, Reformed Missiology 101, Week 5
The Holy Spirit's Control Over Mission - The Lord's Seminary, Reformed Missiology 101, Week 4
zhlédnutí 31Před 6 měsíci
The Holy Spirit's Control Over Mission - The Lord's Seminary, Reformed Missiology 101, Week 4
The Coming of Christ and the Paradoxical Presence of the Kingdom - The Lord's Seminary
zhlédnutí 18Před 7 měsíci
The Coming of Christ and the Paradoxical Presence of the Kingdom - The Lord's Seminary
The Fall, Abraham, Israel, and the Father’s Plan - The Lord's Seminary, Reformed Missiology 101
zhlédnutí 52Před 7 měsíci
The Fall, Abraham, Israel, and the Father’s Plan - The Lord's Seminary, Reformed Missiology 101
Introduction to the Mission of the Church - The Lord's Seminary, Reformed Missiology 101, week 1
zhlédnutí 54Před 7 měsíci
Introduction to the Mission of the Church - The Lord's Seminary, Reformed Missiology 101, week 1
Comparing Forms of Church Government - The Lord's Seminary, Ecclesiology, Week 6
zhlédnutí 27Před 8 měsíci
Comparing Forms of Church Government - The Lord's Seminary, Ecclesiology, Week 6
Six Principles of the Apostolic Church - The Lord's Seminary, Ecclesiology, Week 5
zhlédnutí 30Před 8 měsíci
Six Principles of the Apostolic Church - The Lord's Seminary, Ecclesiology, Week 5
Church Polity and Ordination of Ministers - The Lord's Seminary, Ecclesiology, Week 4
zhlédnutí 29Před 9 měsíci
Church Polity and Ordination of Ministers - The Lord's Seminary, Ecclesiology, Week 4
The Officers and Courts of the Church - The Lord's Seminary, Ecclesiology, Week 3
zhlédnutí 24Před 9 měsíci
The Officers and Courts of the Church - The Lord's Seminary, Ecclesiology, Week 3
The Church and Its Members - The Lord's Seminary, Ecclesiology Week 2
zhlédnutí 18Před 9 měsíci
The Church and Its Members - The Lord's Seminary, Ecclesiology Week 2
😅 P r o m o S M
This is relevant to the question I asked you the other days, brother.
"Faith is God's gift to us therefore He won't take it away from us". We'll said brother!
Salamat sa pulong sa Dios ptr ..perme ko nag paminaw sa imoha shout ko sa mabinay negros
Amen ptr
Amen new subs ptr